Abstract_x000D_
This study aims to research the discreonary pracce of supplicaon (add: in arabic). Based on an _x000D_
analysis of interviews with highly educated Sunni Muslim women in Qatar, the mulple meanings of _x000D_
supplicaon are iden"ed. The study explores how this group of religious women debates and argues_x000D_
the correct usages of pious formulae using their re$exive Islamic knowledge._x000D_
In the tesmonies of interviewees, supplicaon appears as e'cacious when pracced in situaons of _x000D_
vulnerability. Change was evident in their psychological and emoonal state; the emoonal state not _x000D_
only being the result, but indeed a precondion for entreang the Divine. _x000D_
This pracce also proved to be an important spiritual venue. Indeed, this pracce may serve to _x000D_
counter the noon - perpetuated in the classical Orientalist literature – of a spiritual void supposedly _x000D_
characterisc for the central pracces of Sunni Islam. For interviewees, the spiritual life was _x000D_
constuted by acts of asking for His benevolence and the concomitant experiences of ma’iya and _x000D_
connectedness._x000D_
Furthermore, this pracce is informed by noons of an Islamic virtue ethics. This Islamic worship _x000D_
pracce also funcons as an element in a broader process of self-educaon and culvaon of speci"c_x000D_
Islamic virtues._x000D_
The parcipants in this research agreed on the necessary conformity with Islamic doctrine (manhaj) _x000D_
as a requirement to granted requests. In some cases, however, their diverse religious orientaons led _x000D_
to di3erences in their understanding and way of pracce_x000D_
This study aims to research the discretionary practice of supplication [duʿāʾ].Based on an analysis of interviews with highly educated Sunni Muslim women in Qatar, the multiple meanings of supplication are identified. The study explores how this group of religious women debates and argues the correct usages of pious formulae using their reflexive Islamic knowledge._x000D_
In the testimonies of interviewees, supplication appears efficacious when practiced in situations of vulnerability. Change was evident to them in their psychological and emotional state; the emotional state being not only the result, but indeed a precondition for entreating the Divine._x000D_
This practice also proved to be an important spiritual venue.Indeed, it may serve to counter the notion – perpetuated in the classical Orientalist literature – of a spiritual void supposedly characteristic for the central practices of Sunni Islam. For interviewees, the spiritual life was constituted by acts of asking for His benevolence and the concomitant experiences of God’s companionship [maʿiyya] and connectedness._x000D_
Furthermore, this practice is informed by notions of Islamic virtue ethics, functioning also as an element in a broader process of self-education and cultivation of specific Islamic virtues._x000D_
The participants in this research agree that conformity with Islamic doctrine [manhaj] as a requirement for requests to be granted by God. In some cases, however, their diverse religious orientations led to differences in their understanding and way of practice.
| Date of Award | 2017 |
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| Original language | American English |
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| Awarding Institution | - HBKU College of Islamic Studies
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- Anthropology
- Ethnographic study
- Islamic rituals
- Sunni Islam
- Virtue ethics
- Women's spirituality
Supplication [Du'a] in the Lives of Sunni Muslim Women: An Ethnographic Study in Doha
Shadid, F. (Author). 2017
Student thesis: Master's Dissertation