TY - JOUR
T1 - The Appeal of Religious Law
T2 - Jurisdictional Politics and Modern State Formation in the Gulf Sheikhdoms, ca. 1950–2000
AU - Caeiro, Alexandre
N1 - Publisher Copyright:
© The Author(s), 2025.
PY - 2025/11/1
Y1 - 2025/11/1
N2 - This article examines the role of religious law in the context of modern state formation in the Arabian Gulf sheikhdoms. It focuses on Qatar, where a dual legal system emerged out of contestations over political community in the aftermath of imperialism and oil. From the mid-twentieth century onward, the ruling family empowered both a sharia and a civil judiciary without fully clarifying the jurisdictional boundaries between the two judiciaries. Until the 2003 unification of the judiciary, litigants were seemingly free to take civil and criminal cases to a court of their choice. I suggest that the appeal of Qatar’s Sharia Courts lay primarily in the socially embedded nature of Islamic legal practice, the extra-legal functions fulfilled by sharia judges, and the transnational networks of Islamic institutions. While the appeal of the sharia was partly produced by the state, Islamic legal institutions also drew force from their oppositional stance toward modern state power. The Qatari case shows how legal actors can secure state recognition by positioning themselves as authentic cultural mediators against the alienating structures of modern bureaucracy when they offer an alternative model of justice grounded in a dense network of social relations and the provision of a wide range of services.
AB - This article examines the role of religious law in the context of modern state formation in the Arabian Gulf sheikhdoms. It focuses on Qatar, where a dual legal system emerged out of contestations over political community in the aftermath of imperialism and oil. From the mid-twentieth century onward, the ruling family empowered both a sharia and a civil judiciary without fully clarifying the jurisdictional boundaries between the two judiciaries. Until the 2003 unification of the judiciary, litigants were seemingly free to take civil and criminal cases to a court of their choice. I suggest that the appeal of Qatar’s Sharia Courts lay primarily in the socially embedded nature of Islamic legal practice, the extra-legal functions fulfilled by sharia judges, and the transnational networks of Islamic institutions. While the appeal of the sharia was partly produced by the state, Islamic legal institutions also drew force from their oppositional stance toward modern state power. The Qatari case shows how legal actors can secure state recognition by positioning themselves as authentic cultural mediators against the alienating structures of modern bureaucracy when they offer an alternative model of justice grounded in a dense network of social relations and the provision of a wide range of services.
KW - Islamic law
UR - https://www.scopus.com/pages/publications/105016248476
U2 - 10.1017/S0738248025101144
DO - 10.1017/S0738248025101144
M3 - Article
AN - SCOPUS:105016248476
SN - 0738-2480
VL - 43
SP - 877
EP - 901
JO - Law and History Review
JF - Law and History Review
IS - 4
ER -