Abstract
This article examines the relationship between jihad and the protection of non-Muslim places of worship in early Islam. Drawing primarily on Qur'anic verses 22:39-41 and the Covenants of the Prophet, it employs a synchronically comparative framework that analyzes a broad corpus of textual sources, seeking to reconstruct how the early Muslim worldview understood the justification for jihad. It also examines the norms governing conduct after conflict, particularly in relation to treaty-making. The article attempts to make sense of Q22:39-41 within the broader landscape of late antiquity, which was marked by religious persecution and the destruction of sanctuaries under Byzantine and Sasanian rule. The study highlights how clear rules of engagement were articulated in early Islam, including limits on violence and the consequences of treaty violation. It argues that the motivations behind the early conquests cannot be reduced to material interests but rather were guided by a theological and ideological vision linking conquest with the establishment of a just peace, one grounded in the protection of communities, faith, and places of worship through a covenantal paradigm.
| Original language | English |
|---|---|
| Article number | 86 |
| Number of pages | 37 |
| Journal | Religions |
| Volume | 17 |
| Issue number | 1 |
| DOIs | |
| Publication status | Published - 12 Jan 2026 |
Keywords
- Christians
- Covenant
- Dhimma
- Islam
- Jews
- Jihad
- Places of worship
- Qur'an
- Surat al-Hajj
- Tafsir
- Treaty
Fingerprint
Dive into the research topics of '<i>Jihad</i> and the Protection of Places of Worship in Early Islam: Between Covenant, Conquest, and a Just Peace †'. Together they form a unique fingerprint.Cite this
- APA
- Author
- BIBTEX
- Harvard
- Standard
- RIS
- Vancouver