TY - JOUR
T1 - Diasporicity and intercultural dialectics in Muslim education
T2 - Conceptualizing a minorities curriculum (Minhaj Al-Aqalliyyat)
AU - Abdul-Jabbar, Wisam Kh
N1 - Publisher Copyright:
© 2021 Philosophy of Education Society of Australasia.
PY - 2022/1/28
Y1 - 2022/1/28
N2 - Drawing on fiqh al-aqalliyyat (the Muslim jurisprudence of diasporic minorities), this article introduces a Muslim minorities curriculum and negotiates the notion of diasporicity as a process that signifies a community’s readiness to respond to its own cultural, religious and literacy practices. More specifically, first, I propose a Muslim minorities curriculum (Minhaj Al-Aqalliyyat) that is informed by diasporicity and fiqh al-aqalliyyat. Second, the article makes a distinction between diaspora and diasporicity. In what ways can diasporicity itself be conceptualized to advance Muslim education and what are the pedagogical implications? Third, it identifies what I call dialectical constructs within fiqh al-aqalliyyat that are conducive to diasporicity, namely, qiyas, ijtihad, istihsan, and taysir. Additionally, this article explores contingency as an overlooked philosophical and pedagogical dimension, which advances intercultural and critical thinking skills. It conceptualizes a Muslim education that is attuned to the “curriculum-as-lived”; hence it develops an educational theory that validates diasporicity.
AB - Drawing on fiqh al-aqalliyyat (the Muslim jurisprudence of diasporic minorities), this article introduces a Muslim minorities curriculum and negotiates the notion of diasporicity as a process that signifies a community’s readiness to respond to its own cultural, religious and literacy practices. More specifically, first, I propose a Muslim minorities curriculum (Minhaj Al-Aqalliyyat) that is informed by diasporicity and fiqh al-aqalliyyat. Second, the article makes a distinction between diaspora and diasporicity. In what ways can diasporicity itself be conceptualized to advance Muslim education and what are the pedagogical implications? Third, it identifies what I call dialectical constructs within fiqh al-aqalliyyat that are conducive to diasporicity, namely, qiyas, ijtihad, istihsan, and taysir. Additionally, this article explores contingency as an overlooked philosophical and pedagogical dimension, which advances intercultural and critical thinking skills. It conceptualizes a Muslim education that is attuned to the “curriculum-as-lived”; hence it develops an educational theory that validates diasporicity.
KW - curriculum theory
KW - dialectics
KW - diasporicity
KW - Intercultural education
KW - Muslim education
UR - https://www.scopus.com/pages/publications/85101925911
U2 - 10.1080/00131857.2021.1892485
DO - 10.1080/00131857.2021.1892485
M3 - Article
AN - SCOPUS:85101925911
SN - 0013-1857
VL - 54
SP - 204
EP - 216
JO - Educational Philosophy and Theory
JF - Educational Philosophy and Theory
IS - 2
ER -